By New Times
By Connor Radnovich
By Robrt L. Pela and Amy Silverman
By Ray Stern
By Keegan Hamilton
By Matthew Hendley
By Monica Alonzo
By Monica Alonzo
I welcome the inclusion of a nice, big scoop of chopped habañeros in the bland casserole that is America. I must admit, however, it gave me pause the other day when I saw an all-too-typical familia of recent arrivals at Kmart: mom, pop and four kids less than 5 years old 9-months-and-a-day apart, tops with another one or two in the oven. I have problems with any culture that thinks it has the green light from God to breed like flies and then bring that philosophy to our rapidly despoiling country. If Bach were alive today, I’d say, "Nice fugue. Now what’s with the 20 kids, asshole?" In the past, we’ve seen the same multiplying mindset in immigrants from other Catholic countries (hello, Kennedys!), but it seems with assimilation and the concurrent increase in prosperity, their fertility rates take a nose-dive after two or three generations. Will Jesús and María someday wake up and realize they no longer need six sons to scratch in the dirt to survive or the eight daughters that came along while they were trying for sons?
Dear Tree To Hug:
You must not enjoy that spicy casserole too much because you compare Mexicans to maggots, quĂ© no? Nevertheless, even a blind pig finds the jalapeño once in a while. A 2002 study by the Public Policy Institute of California (PPIC) found that, while first-generation Mexican and Central American women in California averaged about 2.4 children, those in the second generation birthed ony about 1.4 niños. Strangely, third-generation Mexican women averaged bigger litters than the second, an anomaly that the PPIC report attributed to I'm not making this up how mujeres identify themselves. "It is likely that women who identify as of Mexican or Central American ancestry," researchers Laura E. Hill and Hans P. Johnson, "have higher fertility than women who have at least one grandparent born in Mexico or Central America but who do not identify as of Mexican or Central American ancestry." The Mexican has a more plausible theory: Third-generation mexicanas must deal with sluttier morals and the indefatigable Mexican spermatozoon, a war as Sisyphean as our latest Operation Wetback.
It almost seems as if Mexicans don’t like speaking about black people in their country. I think it’s strange that Mexico, unlike many other Latin American countries, doesn’t have a big black community, and the blacks that it does have seem to be shunned. Are we Mexicans racist toward black people?
Ay Mami, Que Será Lo Que Tiene el Negro
In a word, sí. But Mexican racism toward negritos is different than the kind practiced by gabachos. Although the Spaniards imported hundreds of thousands of African slaves to Mexico, most of them either died off or jumped into the country's mestizaje with gusto. Mexico's African community has never been particularly large or distinctive as a result the current count is about 1 percent of Mexico's 105 million souls, and most live in the coastal states of Guerrero and Veracruz. With such a small population in a country where white means might, modern-day Afro-Mexicans don't encounter the type of oppression experienced by blacks in the United States. Really, the worst stings they suffer are mass-media depictions as Sambo-like caricatures the best example remains Memín Pingüin, a beloved, virtuous comic book character who looks like a gorilla with a hat. But the times, as Bob Dylan once howled, are cambiando. One of Univisión's current telenovelas, Destilando Amor (Distilling Love) recently featured a subplot involving the daughter of a white-as-snow Mexican family dating an Afro-Mexican. The positive portrayal of the negrito in Destilando Amor means there's hope for Mexicans to become as politically correct as gabachos.