Josseline Hernandez has become the unofficial patron saint of No More Deaths. Religious groups and reporters often make pilgrimages to the canyon where a shrine to Josseline has been erected.
Prayer cards bearing the image of the slender young girl in a candle-filled church are sometimes given out. And her tale inspired Tucson Weekly reporter Margaret Regan's new book, The Death of Josseline: Immigration Stories from the Arizona-Mexico Borderlands.
Stephen Lemons
Josseline's shrine in the canyon where her body was found, about 45 minutes from Byrd Camp.
Stephen Lemons
A Border Patrol vehicle parked at a facility the agency shares with the Tohono O'odham Police Department. On the reservation, the Border Patrol is a ubiquitous presence.
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Josseline's is one of many stories that help fuel No More Deaths. Another is that of Lucresia Dominguez, a mother of two who was abandoned by her coyote guides when she fell ill. Her 15-year-old son stayed behind with her but eventually left her side to seek help, wandering lost in the desert until he was found by the Border Patrol and repatriated back to Mexico.
NMD joined Dominguez's father, Cesareo, in a search for the missing woman's body, guided only by the recollections of his grandson, barred from re-entering the United States for lack of a visa. Before he found her body, Dominguez's dad discovered three more migrant corpses in the desert.
At a service for his daughter in Tucson, the distraught father praised No More Deaths volunteers.
"I thank God," he told a reporter for the Arizona Daily Star, "that . . . I found all these people who helped me and never left me, not even for a minute."
His daughter's story became the stuff of legend. It was retold as part of the independent film 7 Soles, which wove together several such accounts for a drama about duplicitous coyotes guiding a group of migrants toward a Phoenix drop-house. Screenings of the film in Phoenix and Tucson raised money for the organization.
Each NMD volunteer has his or her own personal cache of tragic experiences.
Laura Ilardo, a high school social worker who leads Phoenix's NMD chapter, still shivers at the thought of a "rape tree" she saw while on patrol in Arivaca. The tree was hung with a woman's garments, left as trophies, and the woman's backpack was spilled out onto the earth. It is a common enough sight in southern Arizona, where it is believed that most women who cross are sexually assaulted by their coyote guides.
Another time, in 2005, Ilardo came across a pregnant woman guided by two men. The woman had a bad sprain, and the men had stayed to help her walk as the rest of their party went ahead. Ilardo was raised Catholic but does not consider herself a practicing member of the faith. Still, the encounter with the woman had religious echoes for her.
"It definitely felt like the birth story of Jesus," llardo says. "It brought that home for me, though she didn't have [a donkey], obviously. They were just walking."
Because of strict NMD rules, she and other volunteers did not transport the woman (because her injuries were not life threatening), so they guided her to Byrd Camp. Because her helpers were not ill, they did not enter the camp; only the pregnant woman was allowed in.
Her sprain was treated, and she was given her options: She could turn herself over to the Border Patrol or she could continue on after she had rested and the swelling had gone down.
The woman chose to keep walking.
Because of the citations NMD humanitarians are battling in federal court, No More Deaths' activities hark back to the civil disobedience practiced in the 1960s by anti-war activists.
NMD humanitarians prefer the term "civil initiative," a concept devised in the 1980s by John Fife's fellow Sanctuary Movement leader, Jim Corbett. The principle is discussed at length in NMD's resource book, handed out to all prospective NMD volunteers.
The handbook defines civil initiative as "the right and responsibility of civil organizations to protect and directly assist victims of human rights violations when the government is the violator."
In other words, as the definition contends, "Humanitarian aid is never a crime." No More Deaths members do not regard leaving water in the desert as an offense, any more than they regard any of the migrant-friendly activities they engage in as criminal.
NMD's civil initiative is a call to action, one that draws volunteers from all over the United States, Canada, and Europe to participate in the group's efforts to assist migrants crossing the desert or assist those who have already crossed, been captured, and deported.
More than 3,000 people have volunteered with the organization since 2004. Every summer, peak season for volunteers, NMD averages about 200 participants.
Ilardo's Phoenix chapter organizes massive water drives, called aguatóns, during summer months and collects trucks full of socks, much needed by migrants. Last year, Ilardo says Phoenix NMD gathered 10,000 gallons of water for desert distribution.
Additionally, NMD offers a sort of alternative spring break for college students.
The group anticipates more than 170 volunteers during this year's spring break. Not all will pitch their tents on the grounds of the ramshackle Byrd Camp and hike for miles in treacherous, albeit beautiful, environs. Some will spend time in Mexico at an aid station in Nogales, Sonora. The station is at the Mariposa port of entry, on the west side of the Mexican border town.