"Civil initiative is kind of our operating principle," he adds. "We emphasize the work to be done."
Southside Presbyterian was founded in 1906 to minister to Tucson's Tohono O'odham community. When John Fife first came to Arizona as a recent grad from Pittsburgh Theological Seminary, he served his internship on the Tohono O'odham Nation, later becoming Southside's pastor.
Jamie Peachey
photo courtesy of No More Deaths
Vandalism and its response: A No More Deaths water jug, slashed, allegedly by a federal agent.
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In the past, his congregants included Mike Wilson, an O'odham tribe member and former Presbyterian lay pastor who now leaves water for migrants crossing the Tonono O'odham's Connecticut-size reservation, the second largest in the United States.
Wilson, who lives off the reservation, maintains several water stations on it. Four are named after Saints Matthew, Mark, Luke, and John. He regularly leaves 10 separate gallon jugs of donated water beneath the shade of desert paloverdes, forming the shape of a cross on the ground with the containers.
Around his neck dangles a silver-and-turquoise cross, and he speaks of how he is "required" by his conscience to leave water, even though in doing so, he has earned the ire of tribal officials. Officially, Wilson is forbidden from leaving water and has been threatened with banishment from tribal lands for the activity.
He used to have two 55-gallon drums of water at each gospel-named station, but those drums were removed by tribal authorities. Now, he leaves only 10 gallons per stop every couple of weeks.
The only water drums left are on the Mexican side of the fenced border, which is lined with ominous, steel-pole vehicle barriers sunk into concrete.
Wilson's Mexican station is a few yards from the San Miguel Gate at the border, where Tohono O'odham venture over to Mexico and back to the U.S. side, under the ever-present watch of Border Patrol agents.
The border is an arbitrary one to the Tohono O'odham, whose nation was cut in half by the 1853 Gadsden Purchase, wherein the United States acquired much of what is now southern Arizona, south of the Gila River. Since the mid-'90s, the Border Patrol's presence on the reservation has become a ubiquitous "occupying army," as Wilson describes it.
Border Patrol agents on horseback, in helicopters, on dirt bikes, and in jeeps smother the reservation, often stopping tribal members to ask for documents.
They are there for a reason. U.S. border policy, which has walled off cities at or near the border, has created what researchers call a "funnel effect," the upshot being more migrants crossing into barren tribal lands.
This means more migrants dying on the Tohoho O'odham Nation because of the elements and the foreboding desert landscape. ("Tohono O'odham" means "desert people" in the O'odham language.) Wilson is well aware of the big picture, but he holds the leaders of his tribe blameworthy for their part in it.
"Within the last couple of years," he insists, "42 percent of all deaths in the Tucson sector of the Border Patrol have taken place on Nation lands. That's why I've been saying for years that the Tohono O'odham tribal government is morally responsible for contributing to migrant deaths."
Wilson is not a member of No More Deaths. A self-described "independent operator," the ex-Green Beret's work is sponsored by Humane Borders, founded by the Reverend Robin Hoover, pastor of Tucson's First Christian Church. Humane Borders is best known for its fixed desert water stations, marked by a blue flag, with massive barrels of water beneath.
According to Wilson, the 110 gallons of water in each of his stations went quickly in the deadly summer months. Now, he leaves no more than 10 gallons at a time because he doesn't know if the Border Patrol, tribal authorities, or tribe members will confiscate or harm the plastic containers.
On a recent outing, Wilson found only the caps of 10 water jugs at one station. A migrant would have drunk part of the water and taken the jug or drunk all of the water and left the entire empty container. Wilson surmised that someone emptied all the containers and confiscated them, leaving the caps on the ground. Fresh tracks from dirt bikes were nearby the site, possibly from Border Patrol motorcycles.
Back at his house, Wilson has a whole collection of slashed water bottles recovered during his excursions. He admits some of the damage may be the result of tribe members unhappy with him or with the migrants themselves.
"My battle is not with the Tohono O'odham people, but with the Tohono O'odham government," Wilson avers. "The Tohono O'odham people have a tradition of hospitality. They've always offered humanitarian aid to migrants. But 500 migrants coming across the reservation on any given day has exhausted this tradition of hospitality."
Not entirely exhausted it, of course, considering Wilson's own efforts and those of individuals such as David Garcia, an ex-member of the Tohono O'odham tribal council, who sometimes helps Wilson take water to the desert. Each agrees there are still private acts of generosity toward migrants by the Tohono O'odham people.
The two men say they've met with tribal Chairman Ned Norris Jr., who's told them that he supports what they're doing but cannot say so publicly for political reasons. Wilson and Garcia believe Norris is compromised because of the millions of dollars in federal aid the nation receives. To openly support humanitarians putting water out on the reservation would be a risky proposition for him, they claim.