Here's a Letter to the Editor we received from Peyote Way Church:
Rev. Anne L Zapf, Apostle, with approval of the Peyote Way Church of God Board of Stewards
1. Carlos Castenada’s work has long been regarded as fiction by scholars. For more accurate and scientific information about peyote’s alkaloids, please consult MAPS or EROWID, or Edward Anderson’s Peyote the Divine Cactus.
2. No one is getting rich off Peyote. The holy sacrament Peyote is not for sale at the Peyote Way Church. The gross income listed in the article does not reflect the taxes paid by Mana pottery, or the cost of upkeep for buildings, vehicles that wear out quickly on the rough roads, or minimal salaries for minimal staff. Our records are available upon request
3. The church is tolerated and even admired by many of its Mormon and non-Mormon neighbors. Mormons tend to know a thing or two about religious persecution and do not tend to practice it. The many other friends of the church, in and out of Graham County public office, will go unnamed, but we know who you are and appreciate your kindness, acceptance, and often support over the decades.
4. When Immanuel and his associates purchased the land in Aravaipa, it was not in foreclosure. It was Immanuel who was often battling foreclosure to hold this beautiful 160 acres as a sanctuary for all race Peyotism.
5. Membership is not a one time fee, but an annual donation. We, like all other non profit organizations, depend on membership support.
6. To a person who considers Peyote a Holy Sacrament it is painful to hear it described as a hallucinogen. We consider the word hallucinogen to be a pejorative. It is an inaccurate term that has been used since the 50’s and 60’s to denigrate the Peyote experience and not an accurate description.
7. The establishment of discriminatory Peyote laws that limit Peyote use strictly to Native American members of the Native American Church, while prohibiting these same people from cultivating their holy sacrament, is a threat to the survival of this sacred plant.